Exalts PNIMIYUS, Utilizes Chitzoniyus
Emphasizes pnimiyus (seriousness, sincerity, and inwardness) while simultaneously encouraging publicity, ads, billboards, etc.
Emphasizes pnimiyus (seriousness, sincerity, and inwardness) while simultaneously encouraging publicity, ads, billboards, etc.
The Rebbe had no “social” life; no friends in the conventional sense, and almost no relatives. Yet most sociable; so close to everyone and treated every child as his own.
The Rebbe’s demeanor is regal. People from all walks of life see the Rebbe as a powerful leader.
Fearless yet stands in trepidation before G-d.
Most innovative and “independent” of predecessors, yet visibly attached to them, particularly to the Previous Rebbe, more than any of his predecessors were to the generation before them.
Teaches that Israel is the safest place, yet obsessed with concern for Israel’s security.
The Rebbe was organized not just in his daily schedule, but as the Rebbe once commented he had a program for the next ten years. Normally, people who are into organization are not as creative and innovative as those who are more spontaneous.
The Rebbe devotes countless hours on addressing the community and the world through his Farbrengens and “General Letters” addressed to the entire Jewish people. The Rebbe also has special gatherings, talks, and letters for specific audiences such as for women, children, senior citizens, and Israeli soldiers.
Most universal and most parochial and particular. Dealt with universal issues, saw the entire Jewish community as a unified entity, there was no “my people” and “your people,” notwithstanding his fierce defense and promotion of Lubavitch.
Recognized integrity of each level of Torah, yet he also saw their interdependence; the connections between each of these levels.
Loved peace and pursued peace yet fought battles to protect Judaism and Jews
The Rebbe recognized that the ultimate objective for this world was not for it to cease being a natural world. Nature is G-d’s creation and our task is to instill sanctity into nature; not to shun or override it. The Rebbe would frequently cite the words of the medieval sage known as the Ran (Rabeinu Nissim) that G-d does not perform miracles needlessly.
While the Rebbe was very much into promoting healthy communal life and was the equivalent of a “CEO” of hundreds of organizations, dealt with world leaders, yet had a personal and intimate relationship with thousands of individuals.