Search
BeisMoshiach.org
Web
Share

Tags
"Misnagdim” #1000 #1001 #1002 #1003 #1004 #1005 #1006 #1007 #1008 #1009 #1010 #1011 #1012 #1013 #1014 #1015 #1016 #1017 #1018 #1019 #1020 #1021 #1022 #1023 #1024 #1025 #1026 #1027 #1028 #1029 #1030 #1031 #1032 #1033 #1034 #1035 #1036 #1037 #1038 #1039 #1040 #1041 #1042 #1043 #1044 #1045 #1046 #1047 #1048 #1049 #1050 #1051 #1052 #1053 #1054 #1055 #1056 #1057 #1058 #1059 #1060 #1061 #1062 #1063 #1064 #1065 #1066 #1067 #1068 #1069 #1070 #1071 #1072 #1073 #1074 #1075 #1076 #1077 #1078 #1079 #1080 #1081 #1082 #1083 #1084 #1085 #1086 #1088 #1089 #1090 #1091 #1092 #1093 #1094 #1095 #1096 #1097 #1098 #1099 #1100 #1101 #1102 #1103 #1104 #1106 #1107 #1108 #1109 #1110 #1111 #1112 #1113 #1114 #1115 #1116 #1117 #1118 #1119 #1120 #1121 #1122 #1123 #1124 #1125 #1126 #1127 #1128 #1129 #1130 #1131 #1132 #1133 #1134 #1135 #1136 #1137 #1138 #1139 #1140 #1141 #1142 #1143 #1144 #1145 #1146 #1147 #1148 #1149 #1150 #1151 #1152 #1153 #1154 #1155 #1156 #1157 #1158 #1159 #1160 #1161 #1162 #1163 #1164 #1165 #1166 #1167 #1168 #1169 #1170 #1171 #1172 #1173 #1174 #1175 #1176 #1177 #1178 #1179 #1180 #1181 #1182 #1183 #1184 #1185 #1186 #1187 #1188 #318 #319 #350 #383 #390 #550 #560 #594 #629 #642 #776 #777 #778 #779 #780 #781 #782 #783 #784 #785 #786 #787 #820 #823 #824 #825 #826 #827 #828 #829 #830 #831 #832 #833 #834 #835 #836 #837 #838 #839 #840 #841 #842 #843 #844 #845 #846 #847 #848 #849 #850 #851 #852 #853 #854 #855 #856 #857 #858 #859 #860 #861 #862 #863 #864 #865 #866 #867 #868 #869 #870 #871 #872 #873 #874 #875 #876 #876 #877 #878 #879 #880 #881 #882 #883 #884 #885 #886 #887 #888 #889 #890 #891 #892 #893 #894 #895 #896 #897 #898 #899 #900 #901 #902 #903 #904 #905 #906 #907 #908 #909 #910 #911 #912 #913 #914 #915 #916 #917 #918 #919 #920 #921 #922 #923 #924 #925 #926 #927 #928 #929 #930 #931 #932 #933 #934 #935 #936 #937 #938 #939 #940 #941 #942 #943 #944 #945 #946 #947 #948 #949 #950 #951 #952 #953 #954 #955 #956 #957 #958 #959 #960 #961 #962 #963 #964 #965 #966 #967 #968 #969 #970 #971 #972 #973 #974 #975 #976 #977 #978 #979 #980 #981 #982 #983 #984 #985 #986 #987 #988 #989 #990 #991 #992 #993 #994 #995 #996 #997 #998 #999 1 Kislev 10 Kislev 10 Shvat 10 Shvat 10 Teives 11 11 Nissan 12 Tammuz 13 Iyar 13 Tishrei 14 Kislev 15 Elul 15 Menachem-Av 15 Shvat 17 Tammuz 18 Elul 19 Kislev 2 Iyar 20 Av 20 Mar-Cheshvan 20 Menachem-Av 22 Shvat 24 Teives 25 Adar 27 Adar 28 Nissan 28 Teives 29 Elul 3 3 Tammuz 33 Tammuz 352 5 Teives 6 Tishrei 7 Adar 7 Mar-Cheshvan 770 864 865 881 9 Adar 9 Av 9 Kislev 903 Acharei Acharei-K'doshim Achdus Adar Ahavas Yisroel Alef-Beis All Jews Shall Rise Alter Rebbe Amalek Argentina Arizal army Artwork Aseres HaDibros Australia Avoda Zara B’Chukosai B’Shalach Baal Shem Tov baal t'shuva Baba Sali Balak BaMidbar bar mitzva Basi L'Gani B'Chukosai be Bein HaMeitzarim Beis HaMikdash Beis Nissan Berditchev Beth Rivkah B'Haalos'cha B'Har B'Har-B'Chukosai Birthday Bitachon Blindness Bo B'rachos Brazil Breslov brit milah Brussels B'Shalach Canada chai v'kayam Chanuka Chassidic Rabbis Chasuna Chayei Sara Chernobil chesed Chevron children chinuch Chitas Choshen Chukas Churban controversy convert Dan Diary of the late R’ Saadya Maatuf Dollars dreams D''varim Editorial Editor's Corner Eikev Elections Elul Emor Europe Family Purity fire France free choice Gaza Gentiles Georgia Gulf War Gush Katif Haazinu Hakhel Halvayas Hameis Hashavas Aveida HaYom Yom Hebron hiskashrus Holy Temple Honesty Honoring Parents Hospitality IDF Igrot Kodesh India Intermarriage Internet Iran Iron Curtain Israel Japan Jewish Refugee Crisis Kabbala K'doshim Kfar Chabad Ki Savo Ki Seitzei Ki Sisa KIDDUSH LEVANA Kiryat Gat Kislev kKi Sisa Kohen Gadol Korach korbanos KOS SHEL BRACHA Krias Shma K'vutza Lag B'Omer lashon ha'ra Lech Lecha letter Litvishe maamer Machatzis HaShekel mahn Mar-Cheshvan marriage Massei Matot Mattos Mattos-Massei Menachem Av Menora Merkos Shlichus Metzora Mexico Mezuzah Miami MiKeitz MIkvah Mishkan Mishpatim Mitteler Rebbe Mitzva Tank Mitzvah Tanks Mivtza Kashrus MIvtza Neshek Mivtza T’fillin Mivtza Tefilin Morocco Moshe Rabbeinu Moshiach & Geula Moshiach Seuda music Names Napoleon Naso Nazi Holocaust niggunim Nissan Nitzavim Nitzavim-VaYeilech Noach Noachide North Africa olive oil painting Parshas Parah parshas re'eh Parshas Zachor Pesach Pesach Sheini Pinchas Pirkei Avos P'kudei Poland prayer Prison prophecy Purim R’ Avrohom Schneersohn Rabbanus Rabbi Hillel Zaltzman Rabbi Levi Yitzchok Rabbi Mordechai Eliyahu Rabbi Shlomo Galperin Rambam Ramban Rashbi Rashi Rebbe Rebbe Maharash Rebbe Rashab Rebbe Rayatz Rebbe Rayatz & Joint Rebbetzin Chana Rebbetzin Chaya Muska Rebbetzin Rivka Red Heifer Reform movement R'ei Rishon L'Tzion Rosh Chodesh Rosh HaShana Russia S’firas HaOmer Samarkand seifer Torah s'firas ha'omer Shabbos Shabbos Bereishis Shabbos Chazo Shabbos Chazon Shabbos Hagadol Shabbos Nachamu shalom bayis Shavuos Shekalim shiduchim Shlach shleimus ha'Aretz shliach shlichus Shmini Shmita Shmos Shnas Ha’Binyan Shoftim shtus Shvat simcha Simchas Torah South Africa Sukkos summer summer camp tahalucha Talmud Torah Tanya Tazria-Metzora te Tefila TEFILLAS GESHEM Tehilim Teives Terror teshuva Tetzaveh t'fillin the soul tisha b'av Tishrei Toldos Tomchei T'mimim Truma t'shuva tTruma Tzaddik Tzanz Tzav Tzedaka Tzemach Tzedek Tzfas tzimtzum Tzitzis Tzniyus Ukraine undefined Upsherinish VaEira VaEs'chanan VaYakhel VaYakhel-P’kudei VaYechi VaYeilech VaYeira VaYeishev VaYeitzei VaYigash VaYikra VaYishlach Vocational Schools Winter women Yechidus Yerushalayim Yeshiva Yisro Yom Kippur Yom Tov Zionism Zohar Zos HaBracha. B'Reishis סיביר
Visitor Feed
Tuesday
May312016

THE WORLD ITSELF AN EXPRESSION OF GEULA

From Chapter Six of Rabbi Shloma Majeskis Likkutei Mekoros (Underlined text is the compilers emphasis.)

Translated by Boruch Merkur

Concerning the connection between t’shuva (repentance) and geula (redemption), it says, “The Torah promises that ultimately the Jewish people will repent…and immediately they shall be redeemed.”

Moreover, the redemption itself will be in a manner of t’shuva, for then, all the Jewish people will return to the table of their Father, the King. In fact, the Jewish people return not only to the table of their Father, but to their Father Himself, for they become literally one with the very essence of G-d.

Similarly, with regard to the impact this return engenders on the world: By drawing down the revelation of Alef (Alufo Shel Olam, Master of the Universe), gola (exile) become geula. Through this process, “geulas olam” is attained, an eternal redemption with no subsequent exile. “Geulas olam” also entails the redemption of the world in the sense that the world itself achieves the status of redemption. That is, not just “geulas ha’olam” [whereby the redemption and the world remain separate] but “geulas olam” [where the world itself is one with redemption] (in the same sense as “Keil olam” as opposed to “Keil HaOlam”).

***

Although the general concept of Torah transcends order and time, nevertheless, once Torah is drawn down [from its transcendent heights], it is manifest within the framework of order and time. One expression of how Torah appears within this framework is how preparing for Mattan Torah was [with the women preceding the men] as expressed in the verse, “Thus you shall speak (in this language and in this order) to the House of Yaakov (referring to the women; speak to them in a gentle manner) –and (thereafter) tell B’nei Yisroel (the men).”

This precedence of women over men likewise applies to Mattan Torah of each year [on Shavuos], at “the time of the giving of our Torah.” It also applies to the semblance of Mattan Torah that occurs on Shabbos Parshas Yisro, as well as the Mattan Torah that occurs every day (for Mattan Torah is the continuation of the exodus from Egypt, as it is written, “When you take the nation out from Mitzrayim, you shall worship the L-rd on this mountain.” Therefore, just as the concept of the exodus from Egypt takes place every day – even twice a day – there is also the concept of Mattan Torah each day) – the women preceding the men, including how this applies to the female and male aspects of each person’s service of G-d.

***

The names of all the Rebbes, the N’siim, follow the same pattern of having the first name in the Holy Tongue and the second name in Yiddish, except for my revered father in-law, the Rebbe, leader of the generation, whose second name is also in the Holy Tongue.

With regard to the names of the Tzemach Tzedek, it is interesting to note that “Menachem” is numerically equivalent to “Tzemach” and “Mendel” is equal to “Tzedek” – the two names of Moshiach Tzidekeinu.*

NOTES:

*See Mei’aynei HaYeshua, pg. 150 ff., where it is discussed.

 (From the address of Shabbos Parshas Yisro, 22 Shvat; Hisvaaduyos 5750, pg. 286-287)

 

ttps://www.charidy.com/shomronlight

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.