Current Issue

 

Share

Search
BeisMoshiach.org
Web
Tags
#1000 #1001 #1002 #1003 #1004 #1005 #1006 #1007 #1008 #1009 #1010 #1011 #1012 #1013 #1014 #1015 #1016 #1017 #1018 #1019 #1020 #1021 #1022 #1023 #1024 #1025 #1026 #1027 #1028 #1029 #1030 #1031 #1032 #1033 #1034 #1035 #1036 #1037 #1038 #1039 #1040 #1041 #1042 #1043 #1044 #1045 #1046 #1047 #1048 #1049 #1050 #1051 #1052 #1053 #1054 #1055 #1056 #1057 #1058 #1059 #1060 #1061 #1062 #1063 #1064 #1065 #1066 #1067 #1068 #1069 #1070 #1071 #1072 #1073 #1074 #1075 #1076 #1077 #318 #319 #350 #383 #390 #550 #560 #594 #629 #642 #776 #777 #778 #779 #780 #781 #782 #783 #784 #785 #786 #787 #820 #823 #824 #825 #826 #827 #828 #829 #830 #831 #832 #833 #834 #835 #836 #837 #838 #839 #840 #841 #842 #843 #844 #845 #846 #847 #848 #849 #850 #851 #852 #853 #854 #855 #856 #857 #858 #859 #860 #861 #862 #863 #864 #865 #866 #867 #868 #869 #870 #871 #872 #873 #874 #875 #876 #876 #877 #878 #879 #880 #881 #882 #883 #884 #885 #886 #887 #888 #889 #890 #891 #892 #893 #894 #895 #896 #897 #898 #899 #900 #901 #902 #903 #904 #905 #906 #907 #908 #909 #910 #911 #912 #913 #914 #915 #916 #917 #918 #919 #920 #921 #922 #923 #924 #925 #926 #927 #928 #929 #930 #931 #932 #933 #934 #935 #936 #937 #938 #939 #940 #941 #942 #943 #944 #945 #946 #947 #948 #949 #950 #951 #952 #953 #954 #955 #956 #957 #958 #959 #960 #961 #962 #963 #964 #965 #966 #967 #968 #969 #970 #971 #972 #973 #974 #975 #976 #977 #978 #979 #980 #981 #982 #983 #984 #985 #986 #987 #988 #989 #990 #991 #992 #993 #994 #995 #996 #997 #998 #999 10 Kislev 10 Shvat 10 Shvat 10 Teives 11 11 Nissan 112 Tammuz 119 Kislev 12 Tammuz 13 Iyar 13 Tishrei 14 Kislev 15 Shvat 17 Tammuz 18 Elul 19 Kislev 2 Iyar 20 Av 20 Mar-Cheshvan 20 Menachem-Av 20 Teives 22 Shvat 24 Teives 25 Adar 27 Adar 28 Nissan 28 Teives 29 Elul 3 Tammuz 33 Tammuz 352 5 Teives 6 Tishrei 7 Adar 770 864 865 881 9 Adar 9 Av 9 Kislev 903 Acharei-K'doshim Achdus Adar Ahavas Yisroel Alef-Beis Alter Rebbe Amalek Argentina Arizal army Artwork Aseres HaDibros Australia B’Chukosai B’Shalach Baal Shem Tov baal t'shuva Balak BaMidbar bar mitzva Basi L'Gani B'Chukosai be Bein HaMeitzarim Beis HaMikdash Beis Nissan Beth Rivkah B'Haalos'cha B'Har B'Har-B'Chukosai Birthday Bo B'rachos Brazil brit milah Brussels B'Shalach chai v'kayam Chanuka Chassidic Rabbis Chayei Sara Chevron children chinuch Chitas Choshen Chukas Churban controversy convert Dan Dollars dreams D''varim Editor's Corner Eikev Elul Emor Europe fire France free choice Gaza Gentiles Georgia Gulf War Gush Katif Hakhel HaYom Yom Hebron hiskashrus Holy Temple Honoring Parents IDF Igrot Kodesh India Intermarriage Internet Iran Iron Curtain Japan Jewish Refugee Crisis Kabbala K'doshim Kfar Chabad Ki Savo Ki Seitzei Ki Sisa KIDDUSH LEVANA Kiryat Gat Kislev kKi Sisa Kohen Gadol Korach korbanos KOS SHEL BRACHA Krias Shma Lag B'Omer lashon ha'ra Lech Lecha letter Litvishe maamer Machatzis HaShekel mahn Mar-Cheshvan marriage Massei Matot Mattos Mattos-Massei Menachem Av Metzora Mexico Miami MiKeitz MIkvah Mishkan Mishpatim Mitteler Rebbe Mitzva Tank Mivtza Kashrus MIvtza Neshek Mivtza Tefilin Morocco Moshe Rabbeinu Moshiach & Geula Moshiach Seuda music Napoleon Naso niggunim Nissan Nitzavim Nitzavim-VaYeilech Noach Noachide North Africa olive oil painting Parshas Parah parshas re'eh Parshas Zachor Pesach Pesach Sheini Pinchas Pirkei Avos P'kudei prayer Prison Purim R’ Avrohom Schneersohn Rabbi Hillel Zaltzman Rabbi Mordechai Eliyahu Rabbi Shlomo Galperin Rambam Ramban Rashbi Rashi Rebbe Rebbe Maharash Rebbe Rashab Rebbe Rayatz Rebbe Rayatz & Joint Rebbetzin Chana Rebbetzin Chaya Muska Red Heifer R'ei Rishon L'Tzion Rosh Chodesh Rosh HaShana Russia Samarkand seifer Torah s'firas ha'omer Shabbos Shabbos Chazon Shabbos Hagadol Shabbos Nachamu shalom bayis Shavuos Shekalim shiduchim Shlach shleimus ha'Aretz shliach shlichus Shmini Shmita Shmos Shoftim shtus Shvat simcha Simchas Torah South Africa Sukkos summer tahalucha Talmud Torah Tanya Tazria-Metzora te Teives Terror teshuva Tetzaveh t'fillin the omer the soul tisha b'av Tishrei Toldos Tomchei T'mimim Truma t'shuva tTruma Tzav Tzedaka Tzemach Tzedek Tzfas tzimtzum VaEira VaEs'chanan VaYakhel VaYakhel-P’kudei VaYechi VaYeilech VaYeira VaYeishev VaYeitzei VaYigash VaYikra VaYishlach Vocational Schools women Yechidus Yeshiva Yisro Yom Kippur Yom Tov Zohar Zos HaBracha. B'Reishis סיביר
Visitor Feed
Tuesday
May092017

HOW THE JEWISH PEOPLE WILL LEAVE EXILE “WITH MERCY” 

The principal association of Rashbi with the redemption is, “With this work of yours [the Zohar] … they shall go out of exile with mercy,” for then there shall indeed be the fulfillment ofWhen you come into the land, etc., and the land shall rest, a Sabbatical to G-d,” in the literal sense, in the true and complete redemption.

Translated by Boruch Merkur

In addition to what was said above on the words, “When you come into the land, etc., and the land shall rest, a Sabbatical to G-d,” this verse can also be interpreted literally, describing the Jewish people entering the land in the imminent redemption.

Originally, following the exodus from Egypt, the Jewish people took possession of the land through a process of seven years of conquering and seven years of apportioning it among the Twelve Tribes. The future redemption, however, will not come about through conquering and war. Rather, it will unfold amidst peace and tranquility, calmness and comfort, and it will be instantaneous.

Moreover, there will be no need to work the land, no need for the labor described in the verse, “six years you shall plant your field and six years you shall prune your vineyard,” for “in the future, the Land of Israel will [miraculously] give forth cakes and wool garments” (Shabbos 30b). That is, although “cakes and wool garments” will emerge from the “land” (and not from the heavens), nevertheless there will be no need for any labor to be performed in order to cultivate them. Eretz Yisroel will yield them in a miraculous way and there will be no need to wait before they can be consumed.

(With regard to childbirth it is said, “In the future, a woman will give birth every day.” Nevertheless, even in the Future Era, the Era of Redemption, the process of gestation will take time. But instead of nine months, it will take only nine hours (as described in the writings of the Tzemach Tzedek). However, regarding “cakes and wool garments,” since there will be no need for them to undergo a period of development or growth, there will be no need to wait nine hours – not even nine seconds. Rather, it will be instantaneous.)

In light of the above, regarding entering the land in the imminent redemption, since there will be no need to wait until the holy land is conquered and apportioned, therefore, the six years of working the field and the vineyard will be instantaneous – “and the land shall rest, a Sabbatical to G-d” in the literal sense. It is only after this initial period that the literal fulfillment of “six years you shall plant your field” will begin, for there must be a dwelling place specifically in the lower realms. This “planting your field,” however, will be done by others, as it says, “And strangers shall stand and pasture your sheep, and foreigners shall be your plowmen and your vinedressers” (Yeshayahu 61:5).

The latter discussion relates in particular to Rashbi, whose celebration is on Lag B’Omer. Our Sages say that Rashbi was “well-versed in performing miracles” (for which reason they sent him to Rome in order to persuade the Romans to lift their ban on Jewish observance). Indeed, he was so spiritually elevated that although Rashbi lived in the time of the churban (the destruction of the Beis HaMikdash), for him it was as though it never happened; he did not experience exile (as the Alter Rebbe relates). However, the principal association of Rashbi with the redemption is as it is said, “With this work of yours [the Zohar] … they shall go out of exile with mercy,” for then there shall indeed be the fulfillment of “When you come into the land, etc., and the land shall rest, a Sabbatical to G-d,” in the literal sense [in the true and complete redemption].

(From the address of Shabbos Parshas Emor 5747, bilti muga)

 

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.

My response is on my own website »
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.