WHO’S WHO IN EXILE?
This week’s parsha introduces us to Moses, the “first redeemer” of the Jewish people. Moses serves as the paradigm for the final redeemer of the Jewish people—Moshiach.
This week’s parsha introduces us to Moses, the “first redeemer” of the Jewish people. Moses serves as the paradigm for the final redeemer of the Jewish people—Moshiach.
Our Sages teach that “everything follows the end.” The literal translation is that “everything follows the seal.” A seal is put on something that needs to be protected and preserved. This parsha, then, is what preserves the message and inspiration of all the preceding sections of B’Reishis.
After Joseph revealed himself to his brothers, he told them to return to Jacob, their father, and bring him down to Egypt.
When Pharaoh was disturbed by dreams that none of his subjects could decipher, Joseph successfully interpreted them as a warning of impending disaster.
The Talmud says that one should light the Menorah in the exterior doorway of a dwelling. The Talmud adds that it should be placed on the left side of the entrance, opposite the Mezuzah fixed on the right side of the doorway.
When Jacob returned home, after a hiatus of 22 years, he travelled with a large entourage of family members, servants and livestock. As they approached the end of their journey, Jacob was told that Esau was coming with 400 armed men to confront him.
When Leah, Jacob’s first wife, gives birth to her fourth son she names him Yehudah because, she says, “this time I will thank [Odeh] G-d.”
Esau and Jacob’s rivalry began even before they were born. The Torah relates that they began their struggle in their mother’s womb. At their birth, Jacob emerged holding on to Esau’s heel. Rashi explains that he was trying to emerge first so he could enjoy the status of the first-born.
“In the merit of the righteous women the Jewish people were liberated from Egypt.” (Talmud, Sota 11b)
The Talmud states that one trait endemic to the Jewish people is kindness. Our Sages teach us that we inherited this trait from Abraham. Nowhere is Abraham’s kindness more evident than in this week’s description of his hospitality.
The Jewish people have been known by many names. Among them we can find Israel and Yehudi. But the first name used by the Torah is Ivri-Hebrew. Each name signifies a specific trait and virtue. Israel describes our mastery over other forces. Yehudi describes our recognition of, and gratitude to, G-d. But what does the name Ivri signify?
The Tower of Babel narrative underscores the double-edged sword nature of unity.
The very last Torah portion begins with Moshe’s final blessing of his people. The Torah introduces this blessing with the words: “This is the blessing that Moshe, the man of G-d, blessed the children of Israel.”