THREE ROADS TO REDEMPTION
This week we read a double portion consisting of Tazria and Metzora, both of which discuss the laws relating to a person afflicted with a skin disease called tzaraas.
This week we read a double portion consisting of Tazria and Metzora, both of which discuss the laws relating to a person afflicted with a skin disease called tzaraas.
This week we read of Moses’ instruction to Aaron on the day the Mishkan was to be dedicated
One of the hymns sung by many at the end of the Seder is Chad Gadya. Although it is not included in the Chabad version of the Hagada, it is nevertheless considered to be a holy hymn with deep symbolic and spiritual overtones.
In most years, Parshas Tzav is read in close proximity to Pesach, the Season of our Liberation. There must therefore be a thematic connection from this Parsha to Pesach.
The parsha that begins the book of Vayikra-Leviticus starts with a discussion of the various sacrifices that were to be offered in the Mishkan, the portable Sanctuary in the desert, and later in the Beis HaMikdash, the Holy Temple in Jerusalem.
“When the cloud rose up from over the Tabernacle, the children of Israel would set out on all their journeys. But if the cloud did not rise up, they did not set out until the day that it rose.”
In his absence, the Jewish nation feared that Moses was no longer going to return to lead them to the Promised Land. A group of rebels demand of Aaron to help them construct a Golden Calf to replace Moses. This soon degenerated into outright idol worship.
The opening words of our parsha this week discuss G-d’s command to Moses that the children of Israel provide olive oil to light the Menorah in the Mishkan, the portable Sanctuary.
The opening verse of this week’s parsha contains a key phrase, “They shall take for Me an offering.” This was G-d’s commandment to the Jewish people to contribute to the construction of the Mishkan, the portable Sanctuary in the desert
By any measure, Parshas Yisro stands out. It contains history’s most significant event: the giving of the Torah on Mount Sinai.
Pharaoh has told the children of Israel to leave. The fledgling Jewish nation leaves Egypt seeking freedom, but alas, Pharaoh has a change of heart and gathers his people to pursue his freed slaves.
At the end of last week’s parsha, the Torah relates that the first seven plagues had no effect on Pharaoh. His heart was hardened and he refused to let the Jewish people go.
When G-d told Moses to speak to Pharaoh to liberate the Jewish people, He used four expressions of liberation.